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发表于 2026-1-17 18:44:00
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Machiavelli ends Chapter 9 of The Prince (“The Civil Principality”) with a blunt warning about popular support.
What the last paragraph means, in plain terms
Machiavelli is saying this:
A prince who comes to power with the support of the people is far safer than one who comes to power backed by the nobles. Why? Because the people only want not to be oppressed, while the nobles want to command and exploit. Those two desires are not equal in danger.
In the final paragraph, he drives home three key ideas:
A prince can never afford to alienate the people.
Even if the nobles turn against him, he can survive as long as the people are not hostile. But if the people hate him, no walls, armies, or laws will save him.
The people are the ultimate political reality.
When danger comes—foreign invasion, internal revolt, crisis—institutions and elites collapse quickly. The people do not. If they are against you, you will be abandoned.
Neutrality is impossible when the people are hostile.
Machiavelli ends the chapter by saying that a prince who believes he can stand above public opinion is deluding himself. Power ultimately rests on consent, or at least tolerance.
Why this matters in Machiavelli’s thinking
This is one of the moments where Machiavelli is less cynical than he’s often portrayed. He is not praising democracy, but he is making a hard realist claim:
You can manage elites.
You cannot rule against the people.
In your broader interests—music, poetry, Nietzsche, memory—this fits a familiar pattern: structures endure only when lived experience does not revolt against them. Like harmony in music, political order fails when tension is unresolved.
If you want, I can:
Compare this ending with Chapter 17 (cruelty vs. mercy)
Contrast Machiavelli’s “people” with Rousseau’s general will
Or give a line-by-line paraphrase from a specific translation (Bondanella, Mansfield, etc.)
Just say which direction you want to go. |
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